6 September 2018
Armenian Catholics in the southern Georgian village of Djulgha gather for the Divine Liturgy. To learn more about the Armenian Catholic Church, read our profile from the September 2008 edition of ONE. (photo: Armineh Johannes)
6 September 2018
Tags: Armenia Georgia Armenian Catholic Church
Kerala continues to battle the aftermath of the devastating floods that hit last month. The video above shows some of the recent recovery efforts. (video: Indian Express/YouTube)
Report: As many as 700,000 could be displaced by attack on Syria’s Idlib province (The Guardian) Aid agencies fear that as many as 700,000 people could be displaced within a day of a Russian-led bombardment of Syria’s Idlib province as momentum towards an expected attack on the last large rebel enclave continues to gather pace. A three-way summit between Russia, Turkey and Iran to be held in Tehran on Friday has been described by Ankara as a “last chance to avoid a massacre” in north-western Syria, where up to 3 million people live in a densely packed corner of the country…
Syrian refugees embark on organized return from Lebanon (The Daily Star) Hundreds of Syrian families gathered at pickup points across Lebanon Tuesday morning to return to their home country, the state-run National News Agency reported. In the latest refugee return to be organized by Lebanon’s General Security in cooperation with the Syrian government, hundreds of Syrian families boarded buses in the northern Lebanese city of Tripoli…
‘Farmers have lost everything’ in Kerala flooding (Gulf News) what makes the case of Munroe Island special is that it is, like most of Kuttanad in Alappuzha, is a land lying below the sea level. There is not much hope for such a place in case of a deluge and the farmers here are still counting the losses, hoping for financial support from the government to restart their lives. ”Farmers in this village have lost everything.” says Binu Karunakaran, President of Munroe Island Panchayath (Village Council)…
Religious leaders voice support for religion-based personal laws (UCANews.com) Religious leaders have backed a recommendation by the Law Commission of India that the federal government should not proceed with a move to replace religion-based personal laws with a uniform code. The government’s efforts to have a single code to govern marriage, divorce and inheritance for all Indians, regardless of their religion, “is neither necessary nor desirable at this stage,” the commission said in its latest report…
Meeet Jesuit Byzantine Bishop Milan Lach (America Magazine) Bishop Milan Lach, S.J., is the fifth Byzantine Catholic ordinary of the Ruthenian Eparchy of Parma, covering several Midwestern U.S. states. Enthroned as bishop on 30 June at his cathedral in Ohio, the 44-year-old Jesuit (an ethnic Ruthenian from Slovakia) is now the youngest Catholic bishop to head a territorial diocese in North America…
Horseback riding and a cause to hope in Gaza (Al Jazeera) For more than 10 years, the headlines coming out of Gaza have been relentlessly grim: three wars, a worsening humanitarian crisis, and political division — all playing out under the restrictive Israeli siege. But there are pockets of normal life where people, especially children can escape the chaos. All around the world, this is a sport that carries connotations of elitism and wealth but in Gaza, the contrast between show jumping and the realities of life for so many is particularly stark…
5 September 2018
Tags: Syria India Lebanon Gaza Strip/West Bank
In this file photo, Pope Francis greets Enzio Bianchi, founder of the Bose monastic community. The pope sent greetings to him and other participants in the Ecumenical Conference on Orthodox Spirituality taking place this week at Bose in Italy. (photo: Vatican Media)
Pope Francis has sent a warm message to those taking part in the International Ecumenical Conference on Orthodox Spirituality, promoted jointly by the Community of Bose and the Orthodox Churches. The theme of this year’s conference is “Discernment and the Christian Life.”
From Vatican News:
The message came in a telegram sent on the Pope’s behalf by Cardinal Pietro Parolin, the Secretary of State of the Holy See, and addressed to Enzo Bianchi, the founder of the Bose community.
Cardinal Parolin wrote that Pope Francis encourages those taking part in the conference to reflect on “the authentic discernment presented by St Paul as one of the gifts of the Holy Spirit.” This discernment, he says, requires a person to “train oneself in the patience of God and of His times, which are not our own.”
The telegram also expressed Pope Francis’ hopes “that the days of fraternal engagement might be able to advance the search for the criteria of the necessary personal and communitarian discernment to reach the knowledge and the will of God, in which resides all the fullness of life.”
The International Ecumenical Conference is taking place at the Monastery of Bose in Italy, from 5-8 September.
5 September 2018
Tags: Pope Francis Orthodox
Archbishop Pierbattista Pizzaballa, apostolic administrator of the Latin Patriarchate of Jerusalem, speaks during a special prayer service for peace in the Holy Land in May. He has just announced a series of internal reforms in an effort to increase financial transparency. (photo: CNS/Debbie Hill)
Airstrikes in Syria raise concerns of new offensive (The New York Times) Syrian and Russian warplanes carried out dozens of airstrikes on Syria’s last rebel-held province on Tuesday, apparently ignoring a warning from President Trump and raising concerns that a large offensive against the densely populated area had begun…
Governor to open India meeting on rebuilding Kerala (The Times of India) A day-long conclave on rebuilding Kerala will be held here on Wednesday as part of the India for Kerala campaign. Governor Justice P. Sathasivam will formally inaugurate the conclave …
Jerusalem’s Latin Patriarchate introduces reforms (La Croix) After launching a review of its finances and management, the Latin Patriarchate of Jerusalem has announced the first series of internal reforms. More than two years after his appointment as apostolic administrator of the Latin Patriarchate in 2016, Archbishop Pierbattista Pizzaballa OFM remains convinced of the need for the reforms that he launched in an effort to increase transparency…
For first time in 20 years, an Ethiopian commercial ship has docked in Eritrea (Reuters) An Ethiopian commercial ship docked in an Eritrean port for the first time in two decades on Wednesday, state-affiliated media said, in a concrete sign of a stunning rapprochement between the neighbors and former foes…
Orthodox Church split fuels Russia-Ukraine tension (BBC) Ukraine’s President Petro Poroshenko says top clerics in the Orthodox Church are now ready to grant independence to the Kiev Church, defying Moscow. If the Constantinople Patriarch, Bartholomew, grants Kiev autocephaly (independence) he will be recognizing its split with the Moscow Patriarchate…
4 September 2018
Tags: Syria Ethiopia Jerusalem Russian Orthodox Church Eritrea
An overhead view taken with a drone in early June shows the clock tower of the rebel-held city of Idlib, Syria. Pope Francis appealed for peace and dialogue as the Syrian government and its allies prepare to launch strikes against the Idlib province.
(photo: CNS /Ammar Abdullah, Reuters)
Pope Francis appealed for peace and dialogue as the Syrian government and its allies prepare to launch strikes against the last major rebel stronghold in Idlib province in the country’s northwest.
Speaking to hundreds of pilgrims gathered in St. Peter’s Square for his Sunday Angelus address on 2 September, the pope warned that “the winds of war continue to blow” in the already war-weary country.
An attack against the Syrian province’s nearly 3 million people, he said, would cause “a humanitarian catastrophe.”
“I renew my heartfelt appeal to the international community and to all the actors involved to make use of the instruments of diplomacy, dialogue and negotiations, in compliance with international humanitarian law and to safeguard the lives of civilians,” the pope said.
Several world leaders had expressed concern over the looming attack and the possible use of chemical weapons by Syrian forces.
Syrian army warplanes allegedly flew over and bombed the eastern town of Douma, 15 miles north of Damascus, in a suspected chemical-weapon attack 7 April. Despite the accounts of witnesses, the Syrian government denied involvement in the attack.
The pope’s appeal echoed the sentiments of the United Nations and the United States, who have expressed similar concerns and fears that Syria, led by President Bashir al-Assad, would use chemical weapons against innocent civilians.
Antonio Guterres, U.N. secretary-general, urged Syria and its allies, which include Russia, Turkey and Iran, “to exercise restraint and to prioritize the protection of civilians.”
“The secretary-general is deeply concerned about the growing risks of a humanitarian catastrophe in the event of a full-scale military operation in Idlib province in Syria. The secretary-general once again reaffirms that any use of chemical weapons is totally unacceptable,” a U.N. statement said on 29 August.
On the same day Pope Francis made his appeal, U.S. President Donald Trump warned President al-Assad to “not recklessly attack Idlib province” and said Syria and its allies would be “making a grave humanitarian mistake to take part in this potential human tragedy.”
“Hundreds of thousands of people could be killed. Don’t let that happen!” President Trump tweeted.
4 September 2018
Tags: Syria Pope Francis
Many homes and businesses have been wiped out from the catastrophic flooding in Kerala, and recovery efforts are ongoing. (photo: CNEWA)
Over the weekend, we received an extensive report from Syro-Malabar Archbishop Andrews Thazhath, of the Archdiocese of Trichur, describing in great detail what his people have been facing in flood-ravaged Kerala:
Many bridges collapsed and houses were sunk or destroyed due to heavy water flow. The flood affected some churches also to the extent that we could not celebrate Mass even till today (30 August).
Most of our parish halls, schools and some presbyteries became relief camps. Auxiliary Bishop Tony Neelankavil and myself personally visited several relief camps. I am happy to report that priests, sisters, seminarians, lay church leaders and especially our youth were in the forefront in the rescue work and relief activities. People, irrespective of caste and creed, are helping us. Many parishes and religious houses distributed relief kits with food, clothes, cleaning materials and other essentials. Under the leadership of the Archdiocesan team, more than 5,000 family relief kits (each kit costing about Rs. 4000) were distributed to the neediest families.
The Archbishop’s house in Trichur became a store house of food and other essentials where many volunteers including Rev. Sisters, youth and seminarians were working day and night preparing and dispatching family kits. We are happy to report that some dioceses like Tellicherry, Ramanathapuram and some voluntary organizations sent in trucks materials for family kits with great generosity.
CNEWA, you will recall, has rushed emergency aid to those affected by this crisis. But the story is far from over:
The aftermath is very grave. Although schools opened on 29 August, many are still in relief camps, since their houses were destroyed or seriously damaged. Many cannot enter into their houses because of mud. Many have also lost their livelihood. As snakes and venomous reptiles have inhabited the houses during the flood, people are in a panic. The greatest challenge for us is to provide facilities for people as they go back to their own houses and rebuild. The government, NGOs and the church are preparing short-term and long-term plans for rehabilitation with the help of the local and international agencies.
A persistent threat right now is illness. CNEWA’s regional director in India, M.L. Thomas, writes that many residents are battling the risk of leptospirosis, or rat fever:
The recent excessive rainfall and uncontrolled release of water from various dams in Kerala virtually paralyzed and flooded the state; the people had no option but to struggle through the water-logged areas and pump out the contaminated water at their house. Animals—rats, cattle, dogs, pigs, and many birds and reptiles—carry the infectious bacteria. These animals for hours and days in the flood before they died, which ended up contaminating the water.
There are high risks of infection from leptospirosis, especially to those involved in the rescue operations, along with agricultural workers, shop workers, sewer workers, daily wage workers and many survivors of this disaster.
The health department of the government of Kerala is making all efforts to raise awareness and offer vaccinations throughout the flood-affected areas. But, still more and more people are being admitted to hospitals daily with fever and symptoms.
Meanwhile, the Latin rite Archbishop of Verapoly, Joseph Kalathiparambil, has decided to raise funds by putting his car up for sale. Local news reports explain that proceeds from the sale of the car — a Toyota Innova Crysta — will be used to construct houses for flood victims.
Finally, we can’t overlook the exceptional faith and perseverance of the people. Archbishop Andrews Thazhath concluded his report on this dire situation with a note of prayerful hope:
God has His plans for us. Therefore, even in the worst of calamities, we have hope, since God is faithful and we trust in His Providence. “We know that all things work together for good, for those who are called according to his purpose.” (Rom.8:28) With the help of God and with the support of all people of good will, we hope and pray that we will be able to rebuild Kerala, “God’s Own Country.”
To help our brothers and sisters in need in India, please visit this page. And please remember them all in your prayers! Thank you.
4 September 2018
Tags: India Kerala
As Kerala recovers from last month's historic flooding, residents are now battling another hazard: rat fever. (photo: CNEWA)
Kerala battles rat fever in wake of flooding (BBC) The flood-hit south Indian state of Kerala has declared a health alert after dozens of people died of leptospirosis or rat fever in the last two days. The government has asked everyone who came into contact with flood waters to take medication as a precautionary measure to avoid an epidemic. Health officials in the state said there was no immediate cause for alarm and the situation was under control…
Greek Orthodox priests will be allowed to remarry (Greek Reporter) The Holy Synod of the Ecumenical Patriarchate has decided to allow a second marriage for Greek Orthodox priests in the event that they are widowed or abandoned by their wife, religious news website Romfea.gr says…
Final offensive in Syria may come at a horrific cost (The New York Times) On land, Syria’s government is mustering thousands of conscripts to bolster its depleted forces. At sea, a Russian naval flotilla is just offshore, ready to intervene with formidable firepower. In Idlib Province, millions of civilians are dreading what comes next. The warring sides in Syria’s long and merciless civil war are preparing for another brutal offensive, and this one may be the last. Where Syria and its Russian and Iranian allies see a chance to crush the remaining opposition, Western leaders warn of a humanitarian calamity in Idlib, where an estimated three million civilians live…
Indian leader assures help for Christians (The Times of India) Union home minister Rajnath Singh assured all help and assistance to Christians during a meeting with secretary general of the Catholic Conference of India, the CBCI stated…
Jerusalem prepares for Rosh Hashanah (The Jerusalem Post) A photographic journey through the city as it gears up for 5779…
31 August 2018
Tags: India Kerala Orthodox Rosh Hashana
CNEWA's regional director in Jerusalem, Joseph Hazboun, left, exchanges gifts with Anba Antonius, the Coptic Orthodox Archbishop of Jerusalem. (photo: CNEWA)
When I first visited the small but beautiful chapel of the Coptic Sisters’ convent in the Old City of Jerusalem, I was shocked at the amount of mold and mildew that covered the ceiling and walls, leaving a pungent odor in the air. The sisters told me that they covered the ceiling with plastic sheeting to prevent old plaster from falling onto the floor when they received guests and held liturgies in the chapel.
CNEWA provided a small grant to improve the conditions inside the convent. Rehabilitation work involved removing the old plaster of the ceiling and walls, which not only solved the humidity problem but revealed the original stone walls of the chapel that had been covered over for decades. The grant also renovated three small rooms of the convent to ensure the health and safety of the sisters.
This photo was taken during a recent joint visit of the CNEWA team with His Excellency, Anba Antonius, the Coptic Orthodox Archbishop of Jerusalem.
His Excellency offered the Jerusalem Office a beautiful icon of the Holy Family on their trip to Egypt, which was hand-painted by his brother, and an icon of Mark the Evangelist, who brought Christianity into Egypt. Similar paintings can also be found in the sisters’ chapel, which was renovated under the grant.
31 August 2018
Tags: Jerusalem Coptic Orthodox Church
Young Syrian refugees are seen atop a vehicle at a camp in June in the village of Arsal, Lebanon. Officials say the refugee crisis in Lebanon continues, with the situation for many largely unchanged. (photo: CNS/Nabil Mounzer, EPA)
Syrian rebels destroy bridges in anticipation of offensive (AP) Syrian opposition fighters blew up bridges Friday linking areas they control to government-held territories in northwestern Syria in anticipation of a military offensive against their last stronghold in the country, activists and a war monitor said. The explosions rocked the area in al-Ghab plains, south of Idlib and came after rebels detected government troop movement in the area, according to Rami Abdurrahman, head of the war monitoring Syrian Observatory for Human Rights…
Status of Syrian refugees in Lebanon remains largely unchanged (CNS) While procedures are being put in place for Syrians to return to their war-torn country from neighboring Lebanon, the refugee crisis continues to linger and remains largely unchanged, a Caritas Lebanon official said…
Kerala needs a Marshall Plan (Times of India) The recent floods which have ravaged Kerala, in terms of scale and effect can be compared to post-war Germany. Kerala with a land mass of 38863 Sq. kms. is a little larger than Germany which has 35,021 Sq. kms. of land. With 7,24,649, people living in 5,645 camps, and the destruction of 10,000 kms of roads and extensive damage to industrial and agricultural infrastructure, it resembles a war-ravaged land. The repairing of the flood damaged Cochin airport, bridges, roads, dams, irrigation projects, waterways, schools, hospitals, homes, agriculture would all require vast amounts of money…
UN: four million refugee children out of school worldwide (The Jordan Times) Four million refugee children across the world remain out of school today, according to a new report issued by the UN Refugee Agency (UNHCR) on Wednesday. The study, titled “Turn the Tide: Refugee Education in Crisis”, identified an increase by half a million in the number of out-of-school refugee children over the past year, warning that “despite the efforts of the governments of host countries, UNHCR and its partners, enrollment of refugee children in school is failing to keep pace with the growing refugee population…”
The scourge of child marriages in India (UCANews.com) All of 12 years old, a child with a cherubic face holding a balloon is the mother of a four-month-old baby girl. Both seem to consider the balloon to be a fun toy to play with. Each year at least 1.2 million children are married in India in violation of a law that sets a minimum marriage age of 18 for females and 21 for males…
Russian Orthodox Patriarch Kirill to meet with Patriarch Bartholomew in Istanbul (TASS) Patriarch Kirill of Moscow and all Russia arrived in Istanbul on Friday and is due to hold a meeting with Patriarch Bartholomew of Constantinople, the press service of the Russian Orthodox Church head said. ”Patriarch Kirill has arrived at Istanbul’s airport. In an hour, a meeting between the two Patriarchs will begin,” the statement said…
30 August 2018
Tags: Syria India Lebanon Russian Orthodox
In one example of lived charity, Sister Simon Abd Elmalek, the head of Daughters of Charity in Alexandria, Egypt, visits with patients while visiting the dispensary the sisters run. (photo: Roger Anis)
CNEWA is known for its charitable activities around the world — but what, exactly, does that mean? What does the idea of “charity” convey?
In dealing with “charity” in the three great monotheistic religions of the world, it is interesting to note that each faith approaches it in a different way and uses different concepts to describe it.
In Christianity, for example, English-speaking Christians use the word ”charity,” often in relation to the the three “theological virtues” of faith, hope and charity. “Charity” can also be an attitude of kindness and compassion—someone is “charitable,” for example— or it can refer to separate acts of philanthropy, i.e. one gives to charity. This differentiation, however, is actually foreign to the New Testament. Individual acts of philanthropy—as Jesus mentions in Matthew 6—are referred to as “doing eleemosyne,” which comes from the Greek verb eleeo, ”to have pity, mercy.” When we find caritas in Latin translations of the Greek New Testament, it translates the Greek word agape, which is “love.” In Paul’s great treatise on love in 1 Corinthians 13, Paul uses the word nine times. Although the Latin translates these as caritas, modern English translations do not read “charity is patient and kind; charity is not jealous or boastful.” The word used is ”love,” and that is the correct word. Likewise, at the end of the chapter, Paul uses the same word, when he writes: “So faith, hope and love abide…but the greatest of these is love” (I Cor. 13:13).
Therefore, in modern English, “charity” does not always clearly convey the Gospel call — which is, simply, to love. Again and again, Jesus does not call his followers merely to give alms but to love— to love the least among them, to love their enemies, to love as he loves. Love is key—a fundamental message of the Gospels. Thus, even when Christians engage in acts of philanthropy, it is done not so much “out of charity” in the common sense, as it is from the command of Jesus that his followers love.
The approach in Judaism is slightly different. The whole notion of social justice— of care for the poor, the widow, the orphan and stranger—is a resounding message of the Hebrew prophets. Amos, the first of the prophets, preaches against “the crimes of Israel.” He writes: “They have sold the poor person for a pair of sandals; they trample on the head of the poor and push them out of their way.”
In the Hebrew Bible, acts of philanthropy are referred to as tsdaqah and mitzvah — the former with the connotation of that which is right, the latter with that which is commanded. Philanthropy is not an optional or occasional act of kindness. “Charity” in the Hebrew Bible is intimately connected to justice. For the prophets, to ignore the poor and needy is not merely an act of ungraciousness; it is disobedience to God. It is a punishable crime. Even today, a pious Jew will refer to a gratuitous act of kindness as a mitzvah something he or she feels obliged to do because of their faith.
Finally, in Islam, one of the Five Pillars is zakah. It is the donation of 2.5 percent of their holdings (differently calculated in different Muslim schools of theology), which Muslims are obliged to give annually for the support and help of the poor. Most Muslims would look upon that as the absolute minimum for them to do. The Arabic root zkh indicates purity, righteousness and goodness. Muslims also use the word sadaqa to refer to acts of kindness and compassion. It is basically the same word used by the Jews, although the root sdq in Arabic has an additional connotation of truth, authenticity and friendship.
I have looked at “charity” in Christianity, Judaism and Islam not because they have a monopoly on it. In fact, all religions require their adherents to be compassionate towards the weak and the poor. I looked at these three faiths because CNEWA’s work embraces all three; it is a Christian association working with Christians but not only Christians. Paradoxically Christian “charity” just for Christians would not be Christian at all.
In the world of the Middle East, where CNEWA does so much, the three religious traditions offer their adherents a call, a challenge and, indeed, a command: to take responsibility for the weak, the poor, the widow, the orphan and the stranger.
This is the very essence of charity.
And we are called to do all this not merely because it is a nice thing to do — but because the one God we worship demands it of us.
Tags: Christianity Islam Judaism